This altarpiece is made up of three panels, with a single man standing in each of the narrow wings to the left and right and a wider panel at the center, which shows a woman holding a baby as twenty-two people look on. The background behind all the people is gold, and the top of each panel comes to a rounded, pointed arch under a second taller, sharper point. Spiraling columns frame the left and right sides, and rows of semicircular shapes, like inverted scallops, run inside the curving arches. In the central panel, the woman, child, and people around them all have pale skin and blond hair except for two elderly men with gray hair and beards. They all have plate-like gold halos that overlap, sometimes obscuring the face of another person. The woman and child, Mary and Jesus, sit on an unseen chair on two wide steps. They gaze at each other while Mary gently touches Jesus’s chin. Her lapis-blue mantle covers her hair and wraps around her body. The robe is edged with gold and has gold starbursts on one shoulder and on the crown of her head. Jesus’s garment is patterned with blue and gold against a dark orange background, and it wraps around his lower body. He holds a bird in one hand, touches Mary’s robe with the other, and a piece of coral hangs from a cord around his neck. Most of the people on each side wear azure-blue, pale peach, or brick-red garments decorated with gold. There are three inscriptions in this central panel. Mary’s halo is inscribed with “SCA MARIA MATER DEI” and Jesus’s halo reads, “IIS XRO M.” A third inscription across the bottom of the panel is partially damaged, but some of it reads, “LIIII QUESTA TA ATTA FRE FRATE GIOVANNI DA.” In the wing to our left, a balding, bearded man wearing a brown cloak over a black robe stands facing our right almost in profile. His pale skin has a dark, ash-gray cast. The hood of the black robe lies across his shoulders. He holds a wooden crutch with a curved top in the hand closer to us, and holds up his other hand with his palm facing us, fingers slightly curled in. A halo around his head is incised into the gold background and is filled with letters reading, “SaS ANTONIVS O VIENA.” Nearly lost against his dark robes, a black boar or pig stands near his feet. The floor here and in the right panel have a brocade-like pattern with three-lobed, gold designs against a field of brick red. The right wing is filled by a blond, cleanshaven young man standing facing our left as he looks toward Mary and Jesus in the center. He wears a long orange tunic decorated with blue flowers, and has a peacock-blue cloak and matching boots. Flags patterned with gold against black or red backgrounds flutter from a staff he holds with his right hand, farther from us. His other hand rests on the gold belt at his waist. His inscribed halo reads, “SCS. VENANCIVS MRTIRI.” The three panels are separated by spiraling gold columns and topped with triangular gables. The gables are filled with stylized leaves and animals in muted shades of brown against a black background. Near the pointed tops of the panels, the side wings have three-lobed shapes filled with a winged angel on the left and a person with a halo holding a hand to the chest on the right. The central gable has a four-lobed shape showing a man hanging on a cross.

Saint Venantius [right panel]

Puccio di Simone Allegretto Nuzi

This altarpiece is made up of three panels, with a single man standing in each of the narrow wings to the left and right and a wider panel at the center, which shows a woman holding a baby as twenty-two people look on. The background behind all the people is gold, and the top of each panel comes to a rounded, pointed arch under a second taller, sharper point. Spiraling columns frame the left and right sides, and rows of semicircular shapes, like inverted scallops, run inside the curving arches. In the central panel, the woman, child, and people around them all have pale skin and blond hair except for two elderly men with gray hair and beards. They all have plate-like gold halos that overlap, sometimes obscuring the face of another person. The woman and child, Mary and Jesus, sit on an unseen chair on two wide steps. They gaze at each other while Mary gently touches Jesus’s chin. Her lapis-blue mantle covers her hair and wraps around her body. The robe is edged with gold and has gold starbursts on one shoulder and on the crown of her head. Jesus’s garment is patterned with blue and gold against a dark orange background, and it wraps around his lower body. He holds a bird in one hand, touches Mary’s robe with the other, and a piece of coral hangs from a cord around his neck. Most of the people on each side wear azure-blue, pale peach, or brick-red garments decorated with gold. There are three inscriptions in this central panel. Mary’s halo is inscribed with “SCA MARIA MATER DEI” and Jesus’s halo reads, “IIS XRO M.” A third inscription across the bottom of the panel is partially damaged, but some of it reads, “LIIII QUESTA TA ATTA FRE FRATE GIOVANNI DA.” In the wing to our left, a balding, bearded man wearing a brown cloak over a black robe stands facing our right almost in profile. His pale skin has a dark, ash-gray cast. The hood of the black robe lies across his shoulders. He holds a wooden crutch with a curved top in the hand closer to us, and holds up his other hand with his palm facing us, fingers slightly curled in. A halo around his head is incised into the gold background and is filled with letters reading, “SaS ANTONIVS O VIENA.” Nearly lost against his dark robes, a black boar or pig stands near his feet. The floor here and in the right panel have a brocade-like pattern with three-lobed, gold designs against a field of brick red. The right wing is filled by a blond, cleanshaven young man standing facing our left as he looks toward Mary and Jesus in the center. He wears a long orange tunic decorated with blue flowers, and has a peacock-blue cloak and matching boots. Flags patterned with gold against black or red backgrounds flutter from a staff he holds with his right hand, farther from us. His other hand rests on the gold belt at his waist. His inscribed halo reads, “SCS. VENANCIVS MRTIRI.” The three panels are separated by spiraling gold columns and topped with triangular gables. The gables are filled with stylized leaves and animals in muted shades of brown against a black background. Near the pointed tops of the panels, the side wings have three-lobed shapes filled with a winged angel on the left and a person with a halo holding a hand to the chest on the right. The central gable has a four-lobed shape showing a man hanging on a cross.

Details

Dimensions
painted surface: 89.2 x 33 cm (35 1/8 x 13 in.) overall (with cradle): 91 × 34.2 × 2.5 cm (35 13/16 × 13 7/16 × 1 in.) framed: 123.8 x 43.2 x 8.3 cm (48 3/4 x 17 x 3 1/4 in.)
Department
CIS-R
Holding institution
National Gallery of Art
Image provider
national-gallery-of-art
License
CC0-1.0
Credit
Andrew W. Mellon Collection

Art Genome Taxonomy

12 tags

Subject Matter

  • Madonna and Child Both · 99%

    The central panel visibly depicts Mary holding the Christ Child, and the catalog identifies the central figures as Mary and Jesus.

  • Saints Both · 99%

    The image contains multiple haloed sacred figures, including Saint Anthony and Saint Venantius; the catalog explicitly identifies the two wing figures and the central sacred group.

Styles and Movements

  • Medieval Art Both · 98%

    The 1354 date and Christian devotional subject place the work within medieval art; its gold ground, halos, hieratic figures, and architectural framing are visually consistent with medieval panel painting.

  • Gothic Art Visual · 92%

    Pointed gables, trefoil and cusped arches, pinnacles, ornamental tracery-like forms, and vertical architectural framing provide a distinctly Gothic visual vocabulary.

Visual Qualities

  • Highly Ornamented Visual · 99%

    Gold grounds, inscribed halos, patterned garments, decorative borders, spiral columns, and elaborately filled gables produce a strongly ornamented surface and frame.

  • Patterns Visual · 99%

    Recurring textile motifs, geometric borders, brocade-like floor designs, halo inscriptions, and repeated trefoil forms create extensive visual patterning.

  • Symmetrical Visual · 94%

    The central axis, wider central panel, paired architectural framing, and flanking standing saints establish a balanced, largely symmetrical structure.

Medium and Techniques

  • Altarpiece Metadata · 100%

    The National Gallery of Art describes the object as a three-panel altarpiece.

  • Tempera Metadata · 100%

    The catalog specifies the medium as tempera on panel.

  • Painting Metadata · 100%

    The catalog classifies the object as a painting, and the image is visibly a painted panel ensemble.

Time Periods

  • 1000 - 1400 CE Art Metadata · 100%

    The catalog date is 1354, which falls within the 1000–1400 CE period category.

Cultural and Religious Styles

  • Mary and Jesus, saints, halos, Crucifixion imagery, and the altarpiece format make the work's Christian devotional character explicit.

Source & rights

Puccio di Simone and Allegretto Nuzi. Saint Venantius [right panel]. Courtesy National Gallery of Art, Washington.