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Queen Kaikeyi reminds King Dasharatha about the sacrifices of King Bali and King Shivi, folio 39 from the Ayodhya Kanda (Book of Ayodhya) of a Ramayana (Rama's Journey)
Krishna Fluting
A Messenger is Dispatched: Page from a Dispersed Manuscript
Krishna's Fifth and Sixth Avatars, page from a copy of the Gitagovinda of Jayaveda
Krishna and Radha in a Pavilion, from a copy of the Seven Hundred Verses (Sat Sai) of Bihari
Krishna with an Ascetic
Ragini Gaudi, Page from a Jaipur Ragamala Set
Abhisarika Nayika (Heroine Running to Meet her Lover)
Maharana Amar Singh II with Ladies of the Zenana outside the Picture Hall at Rajnagar
The Infant Krishna Spirited Away by Vasudev, from a copy of the Dispersed Bhagavat Purana
A Disconsolate Lady on a Terrace with Attendants
Woman Addressing a Peacock: Gujari Ragini of Megh, from a Ragamala
Vasant Ragini: Folio from a ragamala series (Garland of Musical Modes)
Khambavati Ragini: Page from a Dispersed Ragamala Series (Garland of Musical Modes)
An Old Sufi Laments His Lost Youth
Folk Painting
A Virtuous Woman Placates the King by Plucking Out Her Eyes
Asavari Ragini, page from a Garland of Musical Ragas (Ragamala) Set
Krishna and Balarama Fight the Evil King Kamsa’s Wrestlers: Page from a Dispersed Bhagavata Purana
Alauddin Khilji Conquering Ranthamore Fort, Kangra school, India, late 18th century, opaque watercolor on paper, Tokyo National Museum
Pradyumna and Samvara fight with maces, from the "Large Basohli Bhagavata Purana"
Maharana Bhim Singh in Procession
Zal Climbing to Rudaba, page from a copy of the Shahnama of Firdausi
Alexander the Great Enthroned at Persepolis
Heer Ranjha: Lady with Water Jug on her Head and Lady Holding out her Arms, Jodhpur school, India, c. mid-18th century, opaque watercolor on paper, Tokyo National Museum
Durga Slaying Mahisha
A Procession Scene with Musicians, from a copy of the Padshanama
Angel (Peri) Riding a Composite Camel
Amir Khusrau Dedicates His Poem to Sultan Ala al-Din Khalji, page from the Quintet (Khamsa) of Amir Khusraw Dehlavi
This illustration from Walters manuscript W.644 depicts Zulaykha in a blue-domed litter on a camel led by a cameleer. The retinue is entering the capital of Egypt.
European Banquet Scene (or The Marriage Feast at Cana?)
Maharana Sangram Singh Riding a Prize Stallion
Portrait of Emperor Jahangir
Ruler Entertained by Dancers in a Paradise Garden
Prince and Princess Hunting Blackbuck
This drawing, Walters manuscript leaf W.749, was executed in Safavid Iran, most probably in the late 10th century AH/AD 16th, in Qazvin or Isfahan. Above, a farmer plows; below, a seated young man watches a produce seller weigh his purchase. On the rocks in the center foreground is inscribed the name of one of the most famous painters in Iran in the 11th century AH/AD 17th, Riza 'Abbasi (active 1001-1044 AH/AD 1591-1592 to 1634). As the handwriting does not match that of the artist, an admirer of Riza's work seems to have attributed the drawing to him. The execution and the bucolic subject matter of this drawing relate closely to the oeuvre of the Persian artist Muhammadi Haravi (active late 10th century AH/AD 16th), who worked in Qazvin. It is possible that this composition was conceived as a manuscript page.
The setting for the painting is the royal stables in Isfahan. The upper portion of the scene consists of a platform on which are gathered the shah, or Persian king, who appears next to the column on the right; five kneeling courtiers; and various attendants serving fruit and wine. The king is identified in the artist’s signature at the upper left as Shah ‘Abbas II, who died in 1666, but it is possible that the undated painting was executed after his death. The ruler’s status is emphasized by his golden halo and by the opulent gold and jeweled vessels placed before him. The lower portion shows a roundup of horses who bear the trident-like royal brand on their flanks; they move in a spiral that coils counterclockwise from the upper right. The scene bursts with energy and looks chaotic—a brawl is taking place at the lower left—but the courtiers and handlers seem to be getting control of the animals. The figures on the platform, meanwhile, pay no attention to the commotion below. The painting represents a new journalistic, even anecdotal approach to Persian painting introduced in the second half of the seventeenth century. The viewer gets the sense that the work may record a specific moment in daily life at court and that it was observed firsthand. Figures no longer conform to stock types but are highly individualized by facial features and dress. Standing just to the right of center in the upper part of the roundup scene is a man wearing a gold, fur-lined, armless jacket. He holds a list and is writing notes while conferring with a young man in a blue robe. The man taking notes may well be the supervisor of the royal stud, one of whose responsibilities was to inspect the king’s stables and keep an inventory of the animals.
"Black Buck", Folio from the Shah Jahan Album
Al-Mu'tazz Sends Gifts to Abdulla ibn Abdulla, from a copy of the Tarikh-i Alfi
The Young Emperor Akbar Arrests the Insolent Shah Abu’l-Maali, Page from a Manuscript of the Akbarnama
Thanka with Buddha
This folio from Walters manuscript W.677 depicts Bahram Gur in a peasant's house.
"Dancing Dervishes", Folio from a Divan of Hafiz
"The Funeral of Isfandiyar," Folio from a Shahnama (Book of Kings)
Sceneries in the Tropical Land, by Imamura Shiko, Tokyo National Museum, Japan
On this folio from Walters manuscript W.604, King Qizil Arslan welcomes the poet Nizami.
This folio from Walters manuscript W.596 depicts the fall of Samarqand.
A Monumental Portrait of a Monkey
Kichik Beg Wounded during Babur's Attack on Qalat, from a copy of the Baburnama (Book of Babur)
"The Concourse of the Birds", Folio 11r from a Mantiq al-Tayr (Language of the Birds)
Portrait of a Ladakhi Mountain Goat
Manuchehr Kills Tur, Manuscript from Shahnama
Green Tara
Rustam's seventh course: He kills the White Div, folio 124 from a Shah-nama (Book of Kings) of Firdausi (Persian, about 934–1020)
Four Portraits from the St. Petersburg Album. Painters unknown, borders by Muhammad Sadiq. Top left: Nadir Shah, Iran, ca. 1740. Top right: Adil Shah, Iran, ca. 1748. Bottom left: Unidentified nobleman, Mughal school, 18th century. Bottom right: Unidentified nobleman, Mughal school, 18th century. Art Institute of Chicago 1919.952 recto
慈眼大師像
The Assembly of Tejaprabha Buddha
An Artisan’s Shop, from the album The Mist of Sandara (Sandara kasumi)
Stela of Amenemhat and Hemet
Tile Panel
The Greedy Dog
A Stallion
Bahram Gur Arrives at the House of a Merchant, text page (recto); Bahram Gur Slays a Dragon (verso), from a Shahnama (Book of Kings) of Firdausi (940–1019 or 1025), known as the Great Mongol Shahnama
Ingelijste muurschildering voorstellende Xiwangmu en dienaressen
Velvet Fragment with Design from Nizami of Ganja's Khusrau and Shirin
Girl Arranging Flowers
Buddhist Deities
The Beach at Sumiyoshi from the Tales of Ise
Portrait of Prince Sur Singh Rathor of Bikaner (1594–1631)
Panel with the god Zeus/Serapis/Ohrmazd and worshiper
Sixteenth Arhat, Cūḍapanthaka (from the Sixteen Arhats)
Tathagata Buddha
St Fredianus Diverts the River Serchio
Crossing at Sano
La pala fu commissionata per la cappella della villa medicea di Cafaggiolo,ristrutturata da Michelozzo nel 1451. Il Wedgwood Kennedy ipotizza una commissione da parte di Piero il Gottoso, per il quale il Baldovinetti aveva giá lavorato nella cappella della SS. Annunziata e, forse, in quella di S. Croce. Lo studioso suggerisce una datazione per la committenza al 1453, anno di nascita di Giuliano, secondogenito di Piero, avvalorata dalla presenza di San Giuliano insieme agli altri santi "medicei".
Young Woman Smoking a Huqqa
A Young Prince on Horseback
Three men with crowns and wearing gold-trimmed robes stand and kneel before a woman sitting on a wooden, box-like seat holding a baby to our right, in front of a rocky cave and landscape, in this horizontal painting. A balding man with a gray beard and hair, Joseph, and two younger people with blond hair stand around the woman, Mary, to our right, while a group of five young men or boys and three horses gather near the left edge. All the people have pale skin. Mary, the baby Jesus, Joseph, and the three men closest to them all have shimmering gold halos. One balding man with a long white beard kneels and kisses the baby’s feet. He wears a gold and crimson-red brocade-like robe over a burgundy-red garment, and he holds a pointed gold crown in his right hand, which rests on the ground. Behind him and to our left, a younger man with curly blond hair and goatee, wearing a wine-red tunic belted with gold and a gold crown on his head, holds his hands in prayer as he kneels down on one knee. The third stands to our left, cleanshaven with long blond hair. He wears a fur-lined, thigh-length scarlet-red robe and a gold crown, and he holds up a gold vessel in one hand. To our right, Mary wears a lapis-blue robe that covers her head and falls to her feet. The baby is covered only by a white cloth across his hips, and he has short blond hair. He touches the kneeling man’s head with one hand. His body is pudgy but his face has more adult-like, delicate features. Joseph stands at the woman’s far shoulder, wearing a butter-yellow robe over a rose-pink garment. His hands are gathered on a walking stick in front of his chest and his brows are furrowed with deep lines. One of the two younger people behind Mary, to our right, holds a lidded gold vessel. The group of five attendants to our left gather around cream-white, gray, or chestnut-brown horses. These blond people wear garments of dark olive-green, coral-red, royal-blue, or rose-pink tunics over black stockings. The rocky, brown cave behind Mary and Jesus, to our right of center, is occupied by a donkey and an ox behind a wooden trough. The landscape beyond is segmented into quilt-like squares of stylized crops. The horizon line comes almost to the top edge of the panel beneath a narrow strip of vivid, cobalt-blue sky. A gold star like a sunburst with rays of light hovers over the woman and child.
Peonies
About three dozen people gather in a grassy field to either side of a crumbling structure to kneel and pray before a woman and baby in the center of this horizontal painting. The woman, Mary, and baby, Jesus, have smooth, pale skin while the others have light or tanned skin. The structure has sand-colored stone pillars, a wooden triangular, pitched roof, and a straw floor. Mary, who has an elongated torso, sits facing us with her knees apart. She wears an azure-blue robe over a rose-pink dress. A shell-pink veil covers her head and body. Jesus sits on her left knee, his pudgy body angled to our left. He is nude except for a transparent cloth wrapped over one shoulder and the opposite hip. Mary’s left hand braces his torso. On Mary’s right, our left, Joseph, an older man, stands facing us. He clasps his hands at his chest and leans on a long stick. He has wrinkled skin, long, gray curly hair, and a full beard. Both Mary and Joseph tilt their heads to their right, our left, as they look down at Jesus. Joseph wears a golden yellow robe over a blue tunic. Joseph, Mary, and Jesus have faint gold halos. Behind them, a brown cow and gray donkey rest on the straw. People closest to Mary and Jesus kneel and bow their heads while the people to the left and right sides mostly stand. Three men kneeling closest to Mary and Jesus offer gifts, including a bronze vessel and a gold jar. One man has long dark brown hair and a beard, and wears a gold crown. Another man is bald with long gray hair and beard, while the third is cleanshaven with shoulder-length brown hair. These men wear robes in powder blue, carnation pink, or celery green with delicate silver and gold embelishments. Others in the crowd range in age from young and cleanshaven to older and bearded. They wear robes and tunics in shades of raspberry pink, butterscotch yellow, lapis blue, plum purple, or forest green. Several horses, their coats white or cinnamon brown, stand among the crowd, a few with riders. To our right, one horse rears its head and two others stand facing each other. Beyond the crowd, grassy green meadows and hills dotted with trees lead back to the horizon. A pale blue sky fills the top third of the composition.
Adorazione dei Magi. Il Redentore, i Profeti Isaia e David (nelle cuspidi) 1420 circa
Japan; Illustrated book; Illustrated Books
Leaf from Album of Persian Calligraphy
Misuji no Tanoshimi, by unknown Japanese artist, 1800s, from the Hood Museum of Art - PR.995.23.43ab.
Mandala of the Three Shrines at Kumano
Dozens of people form a line starting from an opening in a city wall or building in the background to a rustic shed-like structure close to us, to kneel before a seated woman holding a baby on her lap in this vertical painting. All of the people have pale skin tinged faintly with green. The top edge of the panel is shaped so it has two rounded sections like shoulders leading to a stepped, crown-like form with an inward curving triangle at the top. A nickel-gray, crenelated stone wall of a distant city is nestled into the top, stepped section, with a glimmering gold sky above filling the uppermost triangle. Tile-roofed and domed buildings and a few towers appear densely packed beyond the wall. People on foot and horseback create a line from an arched opening in the wall toward us and to our right. Three of the people on horseback in the distance wear long robes and have gold halos. The line of people winds behind a tall, narrow hill to our right and it continues close to us. Two horses, two camels, and several people wait to the right but our attention is drawn to the trio in the foreground, Mary, Jesus, and Joseph, and the three men near the infant, the Magi. Mary wears a lapis-blue mantle covering her head and shoulders over a petal-pink dress, and she sits on a wooden or stone chest in the center of the painting. Her body faces us but she turns her face to look with pale blue eyes off to our right. In one hand she holds a hexagonal gold vessel that tapers to a flame-like finial. With the other hand, on our left, she supports the blond infant sitting in her lap. He is covered only with a white cloth around his waist, and he looks toward the vessel as he holds up the index and middle fingers of his right hand. To our left and slightly behind Mary, a balding man with white hair and beard and wearing a blue garment under a red robe sits with his head propped in his hand, looking down. His other hand rests on what might be the handle of a crutch or staff. The man, woman, and child have gold halos with what appears to be writing. The three Magi also have gold halos and they all wear scarlet-red shoes. The oldest kneels before Mary and kisses Jesus's feet. He has a long, light gray beard and is balding. He wears a brocade-like gold robe over pale brick-red sleeves. A cleanshaven man with dark brown hair and wrinkles around his mouth kneels to our left as he raises a jewel-encrusted gold crown from his head. He wears a gold and red floral-patterned garment and holds a rounded vessel, also with a flame-like finial. A younger, cleanshaven man with smooth features and shoulder-length, curling blond hair to our right also wears a gold crown. A dagger hangs from the waist of his sky-blue tunic, and his leggings are pale plum purple. Both arms are bent to his hands are held up, and in his right hand, he holds another tabernacle-like gold vessel. The structure to our left houses a donkey and bull munching hay. A gold sunburst floats above the roof, which seems to be built up against the stone wall of a building. The hills and trees beyond the people is painted with pine and moss greens and brown.
Hell Courtesan
Paradise
A young person with dark blond hair, wearing a knee-length, pale yellow toga, stands playing a violin-like instrument at the center of this long, horizontal landscape painting. A pair of people are to the left and another pair to the right. Most of the people have pale skin, and two of the men have slightly darker, tanned complexions. The person at the center, Apollo, nearly spans the height of the painting. He tips his head back and to our right, toward the instrument on his shoulder, and he looks at us with dark eyes, lips parted. With his other hand, he holds a bow to the instrument’s strings. A dark green wreath of leaves encircles his long hair, and a quiver of arrows is tied with a pine-green ribbon across his chest. His legs are bare, and he wears sandals. An archer’s bow lies on the dirt ground behind his feet. To our right, a man with a dark beard and hair, Marsyas, sits on a rock playing a bagpipe. He faces our left in profile, looking up at Apollo, and he wears a red robe over a royal-blue tunic. Behind him and to our right, near the edge of the panel, a blond woman wearing a rose-pink dress also plays a bagpipe as she looks down onto her reflection in a pool below, in the lower right corner of the composition. Her left foot rests on a white and gold shield, and a golden helmet sits next to her other foot. Marsyas and Apollo appear again as a pair to our left. Marsyas is now nude and tied to a tree, his body facing us, near the left edge of the panel. His mouth is open and he looks toward Apollo, who approaches from our right. Apollo grabs Marsyas’s left wrist, on our right, and holds a knife to the nude man’s upper arm. The set of bagpipes, the quiver of arrows, Marsyas’s clothing, and Apollo’s instrument are strewn on the ground around the men’s feet. The scenes take place in a rocky landscape with dark green shrubs along the bottom edge of the composition and behind the people. A river runs across the land beyond, and people walk along dirt roads in the distance. Trees, craggy cliffs, and a town in the deep distance are painted with icy blue under a blue sky.
The Merry Family
The Test of Fire of Moses
Symbols of Longevity: Deer under Peach and Pine (Pine) (right)
On this folio from Walters manuscript W.653, a middle-aged woman stands in a landscape, holding a vase of flowers. The salmon pink margins are stenciled with animal and floral forms. The catchword at the lower left indicates that the following folio is missing.
Portrait of the Great Master Yeongwoldang Eungjin
Monkey Hanging on to a Branch
Garden Gathering
The Call
Pichhwai for the Festival of Cows
Chinese Bird on Snow-Laden Branch
Mandarin ducks and cotton rose hibiscus