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The Assembly of Tejaprabha Buddha
Ingelijste muurschildering voorstellende Xiwangmu en dienaressen
Manjushri
Green Tara
Gibbons in a Landscape
Amitabha Triad, Tokyo National Museum
Buddhist Priest's Ceremonial Robe
Thanka with Buddha
慈眼大師像
Fragment van een muurschildering
Canopy with Dragon among Flowers
Hunting Scene
Birds and Flowers
Tathagata Buddha
Birds and Flowers
Sixteenth Arhat, Cūḍapanthaka (from the Sixteen Arhats)
Puppies
Grapevine in the Wind
Mandala of the Three Shrines at Kumano
Flowers and Grasses
Manuscript Cover with Prajnaparamita Attended by Sadakshari Lokeshvara and a Tara
Ōtsu-e of a Youth Holding Irises (Yarō)
Vase of Flowers
Lions and Tigers in Peony and Bamboo
Famous Views of Ōmi
Autumn Evening with Full Moon on Musashino Plain
Summer Flowers
Autumn Maples with Poem Slips
Thangka with the Seventh Bodhisattva
Bridal Robe (Hwarot)
Ivy Lane
Phoenixes and Paulownia
screen by Fukae Roshu "Narrow ivy road". Six-fold screen, color on gold leafed paper, Important Cultural Property
Peahen and hibiscus
Birds and Flowers
Tigers Chasing Deer, with Dragon
Peacocks and Bamboo
Leaf from Album of Persian Calligraphy
Flowers and Goldfish
Birds and Flowers of the Four Seasons
松下達摩図
Flowers and Trees of the Four Seasons (left screen)
The Flood of Noah (Genesis 7:11-24)
Monkey Hanging on to a Branch
Peonies
The Adoration of the Magi
Birds and Flowers
Pichhwai for the Festival of Cows
This drawing, Walters manuscript leaf W.749, was executed in Safavid Iran, most probably in the late 10th century AH/AD 16th, in Qazvin or Isfahan. Above, a farmer plows; below, a seated young man watches a produce seller weigh his purchase. On the rocks in the center foreground is inscribed the name of one of the most famous painters in Iran in the 11th century AH/AD 17th, Riza 'Abbasi (active 1001-1044 AH/AD 1591-1592 to 1634). As the handwriting does not match that of the artist, an admirer of Riza's work seems to have attributed the drawing to him. The execution and the bucolic subject matter of this drawing relate closely to the oeuvre of the Persian artist Muhammadi Haravi (active late 10th century AH/AD 16th), who worked in Qazvin. It is possible that this composition was conceived as a manuscript page.
Winter Scene with Plum Trees and Pheasants
Carpet with Triple-Arch Design
Portrait of the Great Master Yeongwoldang Eungjin
Alexander the Great Enthroned at Persepolis
Vasant Ragini: Folio from a ragamala series (Garland of Musical Modes)
Girl Arranging Flowers
Ema (Votive Painting) of a Chinese Lion and Peony Tree by Flowing Water
Books and Scholars’ Accoutrements
Vase of Flowers with Grasshopper, Marine Life, and Garden Rock
Silk Velvet Fragment with Tiger-Stripe and 'Cintamani' Design
Scholar admiring plum blossoms
Silk Animal Carpet
Hell Courtesan
A Procession Scene with Musicians, from a copy of the Padshanama
Camellia by Water
Lakeside Retreat
Chinese Bird on Snow-Laden Branch
Returning Sails off a Distant Shore, from Eight Views of Xiao-Xiang
Velvet and Silk Carpet
Irises
Mandarin ducks and cotton rose hibiscus
Portrait of Momonoi Naoaki
Tánggǔ (堂鼓)
Angel (Peri) Riding a Composite Camel
Cloth with Procession of Figures
The setting for the painting is the royal stables in Isfahan. The upper portion of the scene consists of a platform on which are gathered the shah, or Persian king, who appears next to the column on the right; five kneeling courtiers; and various attendants serving fruit and wine. The king is identified in the artist’s signature at the upper left as Shah ‘Abbas II, who died in 1666, but it is possible that the undated painting was executed after his death. The ruler’s status is emphasized by his golden halo and by the opulent gold and jeweled vessels placed before him. The lower portion shows a roundup of horses who bear the trident-like royal brand on their flanks; they move in a spiral that coils counterclockwise from the upper right. The scene bursts with energy and looks chaotic—a brawl is taking place at the lower left—but the courtiers and handlers seem to be getting control of the animals. The figures on the platform, meanwhile, pay no attention to the commotion below. The painting represents a new journalistic, even anecdotal approach to Persian painting introduced in the second half of the seventeenth century. The viewer gets the sense that the work may record a specific moment in daily life at court and that it was observed firsthand. Figures no longer conform to stock types but are highly individualized by facial features and dress. Standing just to the right of center in the upper part of the roundup scene is a man wearing a gold, fur-lined, armless jacket. He holds a list and is writing notes while conferring with a young man in a blue robe. The man taking notes may well be the supervisor of the royal stud, one of whose responsibilities was to inspect the king’s stables and keep an inventory of the animals.
Mount Asama, byobu by Aodo Denzen, Tokyo National Museum, Japan
Symbols of Longevity: Deer under Peach and Pine (Pine) (right)
Khambavati Ragini: Page from a Dispersed Ragamala Series (Garland of Musical Modes)
Depicts Zen monk Huike (慧可) thinking. By painter Shi Ke (Chinese: 石恪), from Five Dynasties and Ten Kingdoms Period to Northern Song (about 10th century)
European Banquet Scene (or The Marriage Feast at Cana?)
Silk Kashan Carpet
Palampore
"Dancing Dervishes", Folio from a Divan of Hafiz
Birds and Flowers
Gazing at a Waterfall
Paradise
Cover Panel for a Tihong
The Four Seasons
Floral Tent Panel
Gathering at Lanting (Orchid Pavilion)
Crossing at Sano
Bell (Lai Zhong)
Writing Box (Suzuribako) with Phoenix in Paulownia
Insects and Flowers, Ming dynasty, 14th-15th century, color on silk, Tokyo National Museum
Painting from Flowers and Grasses
Paulownias and Chrysanthemums
Abhisarika Nayika (Heroine Running to Meet her Lover)
Pleasure Boat on the Sumida River
Chrysanthemums by the Water
A woman, Mary, sitting on a throne made of clouds is surrounded by ten winged angels, floating above a landscape with twelve people gathered closely around a long, rectangular, stone box filled with flowers, all set against a gold background in this tall, vertical painting. Mary and the angels have pale, peachy skin and the men below have more tan complexions. Each person’s head is surrounded by a flat, gold halo. In the upper half of the composition, Mary’s blond hair is covered by a veil, and her white robe is decorated with a pattern of starburst-like, gold shapes and edged in gold. She holds her hands together in prayer and looks up. She sits on a light blue, cloud-like form, which is held up by two angels. The other eight angels look on, four to each side. Six of them each play a different musical instrument, and the top two cross hands across their chests. The angels all have blond hair and wear flowing robes in cranberry red, steel gray, cream white, or pale sky blue. In the bottom half of the painting, the people kneeling or bending over the coffin-sized, stone box wear gold-trimmed robes in azure blue, lilac purple, raspberry pink, marigold orange, sage green, or coral red. All but one is bearded, though the face of one, opposite us, is half-hidden behind the outstretched arm of his neighbor. One man, to our left, points into the box, which is filled with white and red flowers and pine-green leaves, and others look into the box, up, or at each other. The box is inlaid with teal-green panels on the side we can see. Grass and flowers grow below. Beyond the box and people, and between them and Mary above, a person kneels on an olive-green, rocky outcropping with hands raised. The angels around Mary line the inner edge of an arch at the top of the panel. The roundels at the top corners above the arch are occupied by a person wearing a mauve-pink robe over a gold garment to our left and a blue robe over a white and gold garment to our left. The entire panel is surrounded by a gold frame carved with steps and moldings.